Yogini Ekaadashi on June 18/ June 19, 2009

Dear members:
Yogini Ekaadasi falls on June 19, 2009 this year for those living in regions to the East of Atlantic ocean (This covers Countries in Europe, Africa, Asia - including India, Gulf Countries, etc., and Australian continent).

Those living in the United States, Canada, Caribbean Isles, and other nations of American continents (both North and South America), should observe it on June 18, 2009 itself.

Note: Yogini Ekaadasi is the krishna paksha ekaadashi falling in the lunar month of Aashaada (Pournimaadhi lunar month and not the amaavasyaadhi month pattern) . I am using the term Aashaada krishna ekaadashi based on the Pournimaadhi month reckoning because that is the system that has been used in the Brahma Vaivarta Puraana legend that I am going to give to explain the significance of this ekaadashi. In the Amaavasyaadhi month pattern, we are still in the Jyeshta month!

Significance of the Yogini Ekaadashi

Yogini Ekaadashi has the potential to nullify the effects of sinful karmas of the previous incarnations that might be manifesting as diseases or curses in our present incarnation.

In Brahma Vaivarta Puraana, there is the legend of a yaksha Hemamaali that was narrated by Lord Krishna to the King Yudhishtra to explain the glory of Yogini Ekaadashi. (I am giving a liberal translation of the original legend from the purana just to bring out the significance of the yoginii ekaadashi; those who are interested may refer the original text in Brahma Vaivarta Puraana).

Hemamaali was an attendant of the Yaksha-Raaja Kubera who failed to bring flowers to Shiva Pooja of the king at the right moment and instead was frolicking with his beautiful wife. Due to the curse of the Yaksha King Kuberaa for this sin, Hemamaali took birth as a human being and was afflicted with leprosy and suffered innumerable difficulties. But, he was constantly meditating or chanting Lord Shiva's names and due to that effect, he got memories of his previous birth and the sin he had committed then.

Once, he came across the ashram of Sage Maarkandeya in the course of his wanderings. On seeing the radiant and Meritorious sage, Hemamaali prostrated to him from a distance. The sage enquired kindly about his condition; Hemamaali explained the reason for his disease without hiding anything. Sage Maarkandeya appreciated the frankness of Hemamaali and suggested this wonderful fast. Hemamaali observed this fast with all devotion and got relief from his leprosy and also was reinstated back in to the Yaksha world. He went on to live happily as before with his beautiful wife again!

Apart from the above benefit,strict observance of Yogini Ekaadasi (I think strict observance must mean that the fast should be in the nirjalaa form - without drinking even water) will give merit that is equivalent to that accruing out of feeding eighty-eight thousand pious Brahmins!!!! -( end of the version from Brahma vaivarta puraanaa).

It must be noted that Ekaadashi can be even observed as Kaamya vrattam (fast with the aim of getting some punya or achievement) though it is a mandatory vrattam. So, those who wish to have the punya equivalent of feeding 88,000 brahmins can fast fully in the Nirjalaa form. Those who are observing it only as a pure religious duty in Honour of Our Lord have the option of fasting in a relaxed manner (it is another matter that most devotees observe all ekaadashis in the nirjalaa form). Those opting for the relaxed form of the fast can take milk, and fruits. Avoid grains and beans alone apart from the other prohibited food like onions, garlic, etc.

Observance of the Yogini Ekaadasi(even in its relaxed forms) can be a powerful remedy for overcoming all karmic ailments (if astrologers had suggested that your ailments are karmic in nature and if physicians have been unable to cure your ailments, observance of this ekaadasi fast religiously can help).

As always, please let me reiterate that this fast is not mandatory for those who are ailing and cannot fast due to medical complications, lactating mothers, pregnant women, and those in the ages below 7 or above 70 years.

Those who have already observed the Paandava Nirjalaa Ekaadashi fast for this year may optionally ignore this ekaadashi if they find it difficult to observe this vrattam due to practical reasons. There won't be any sin associated with not observing the ekaadashi vrattam if you have already observed the Paandava Nirjalaa Ekaadashi (of course fasting on this ekaadashi also is recommended; why should we avoid a good karmic chance to accrue more punya after having taken birth as human beings who have the best chance among all creations to attain moksha?)

Blessed be.

Pandit R DAKSHINAMOORTHI

www.liveperson.com/pandit-dakshinamoorthi

dakshinastrologer@yahoo.co.in